Tamasoma Jyotri Gamaya
Myritorma Amritam Gamaya
Lead me from the unreal to the real
From the darkness to the Light
From death to immortality
This prayer seeks out the Truth beneath the ever-changing and shifting reality of the physical world. It aims to connect with the eternal, ever-blissful and peaceful nature that resides within us at the deepest level.
Referenced from OSHO
You will become unlimited. You will become whole. You will become universal. You will be everywhere. And then you are joy. Now you are nothing but misery. Those who are cunning, they go on deceiving themselves that they are not miserable, or they go on hoping that something will change, something will happen, and they will achieve at the end of life – but you are miserable. You can create faces, deceptions, false faces; you can go on smiling continuously, but deep down you know you are in misery. That is natural. Confined in thoughts you will be in misery. Unconfined, beyond thoughts – alert, conscious, aware, but unclouded by thoughts – you will be joy, you will be bliss.
Meditate on the void- the space
If there is no object to your attention, you are nowhere; or, you are everywhere, you are free.
If you are not thinking, you are unlimited. Thinking gives you a limit, and there are many types of limits. You are a Hindu – it gives a limit. Hindu, to be a Hindu, is to be attached to a thought, to a system, to a pattern. You are a Christian – then again you are limited. A religious man cannot be a Hindu or a Christian. And if someone is a Hindu or a Christian, he is not religious – impossible – because these are thoughts. A religious man means not thinking thoughts; not limited by any thought, by any system, by any pattern; not limited by the mind, living in the unlimited.
When you have a certain thought, that thought becomes your barrier. It may be a beautiful thought – still it is a barrier. A beautiful prison is still a prison. It may be a golden thought but it makes no difference, it imprisons you all the same. And whenever you have a thought and you are attached to it, you are always against someone, because barriers cannot exist if you are not against someone. A thought is always a prejudice; it is always for and against.
Sea Analogy of Consciousness
Go to the sea, and watch the sea.
Millions of waves are there, but deep in its depth the sea remains calm and quiet, deep in meditation. The turmoil is just on the surface, just on the surface where the sea meets the outside world, the winds.
Otherwise, in itself, it always remains the same, not even a ripple; nothing changes.
It is the same with you. Just on the surface where you meet others there is turmoil, anxiety, anger, attachment, greed, lust...just on the surface where winds come and touch you.
And if you remain on the surface you cannot change this changing phenomenon; it will remain there.
Many people try to change it there, on the circumference. They fight with it, they try not to let a wave arise. And through their fight even more waves arise, because when the sea fights with the wind there will be more turmoil: now not only will the wind help it, the sea will also help – there will be tremendous chaos on the surface.
All the moralists try to change man on the periphery. Your character is the periphery: you don’t bring any character into the world, you come absolutely characterless, a blank sheet, and all that you call your character is written by others. Your parents, society, teachers, teachings – all are conditionings. You come as a blank sheet, and whatsoever is written on you comes from others; unless you become a blank sheet again you will not know what nature is, you will not know what Brahma is, you will not know what Tao is.
You can be unique only when you are nothing
If you are something, you are comparable. If you are somebody you can be compared with others, and that which can be compared cannot be unique. Unique means incomparable. Unique means you are alone, there is nobody like you. So if you are somebody … If you are a man there are millions of men; you are comparable. If you are rich, then there are millions of rich people; you are comparable. If you are good you are comparable. If you are bad you are comparable. If you are a painter you are comparable. If you are a singer you are comparable. If you are somebody you are comparable, and by being comparable you cease to be unique.
The moment you attain to a nothingness, when the “I” disappears … The “I” is comparable; the “no-I” is incomparable. That’s why I say if you become nothing you become unique. If you become nothing you become incorruptible; the nothing cannot be corrupted.
You have heard Lord Acton’s saying, “Power corrupts; and absolute power corrupts absolutely.” Why does power corrupt? Because power makes you somebody. It gives you a definition. It says who you are — you are a prime minister of a country or a president of a country. Power gives you a definition; it demarks who you are. If you have money, it demarks you. If you don’t have money, it demarks you. If you are a musician or a poet or a singer, it shows who you are. The moment you know who you are, you are limited, you are finite – and you are comparable.
But if you are nobody — just a pure nothingness, pure sky with not even a particle of dust—then how can you be compared?
God is unique because God is nothing. You cannot find God anywhere. Either you can find him everywhere or nowhere, but you cannot find him somewhere. Either he is the whole or he is nothing.
When you are nothing you also become the whole. When you are nothing you also become divine. By being somebody you remain human. By being nobody you attain to divinity, you become divine. Hence I have said that the moment nothingness arises in you, you have become unique.
Buddha is unique not because he is the great saint, because there are millions of saints.
Jesus is unique not because he is the most virtuous man. That’s all nonsense. He is unique because he is nothing. He is unique because he is ready to crucify his ego. And the moment his ego is crucified, he resurrects—he resurrects as the whole. He dies as the part and resurrects as the whole. He dies in time and is resurrected in eternity.